Intentional killings and surprise crimes against ordinary, unaware, and innocent people—carried out in an amateurish manner under the name of “defense” and military tactics by irresponsible murderers—should not be called tactics or defense. Rather, they must be recognized as a complete loss of trust and belief in them, a violation of Quranic rulings, a transgression against the rights of servants (of God), and a breach of all human rights principles and the Universal Declaration of Human Rights.
While I strongly condemn and denounce the seventy-year record of crimes by the British-hired and Pakistan-backed puppet regime in the region, it would not be out of place to also raise the voice of justice for the silent graves of thousands of oppressed and unaware drug-addicted victims, demanding the restoration of their rights as servants of God through these lines and this pen!
In the mysterious disputes and conflicts between “father and son,” from the lows and highs of “Lur o Bar,” the frustration of “General-like” fathers—the dogs of colonialism, i.e., Pakistani military officers—and their rebellious, ill-mannered sons in the luxurious circles of Taliban leadership, one must analyze the fate of the entire territory of Afghanistan and the suppressed, unaware masses caught in these transactions.
The Taliban, who consider themselves clever in war, trample upon the rights of “servants of God” and violate Quranic commands. This method is the same poisoned dagger that a father, on his deathbed, supposedly thrusts into his son’s back!
True governance and Islamic rule fundamentally mean resolute defense of individuals’ lives, property, honor, and national honor—keeping the scale of justice firmly balanced according to divine command:
“And establish weight in justice and do not make deficient the balance.” (Quran 55:9)
How can Taliban leaders consider the balance of their own rights different from those of the common people, and interpret the blood of addicts as licit—equating it to game meat (mubah) in their own interpretation?
But when self-love, prestige, splendor, and the preservation of dominance and power override the boundaries of piety—when those in power become heedless of the remembrance of Allah and show no mercy toward the blood and lives of the oppressed and captive nation—then such things happen.
In the midst of these mysterious military and war disputes between Pakistani generals and Taliban leaders—where the soil and blood of the ordinary Afghan people are subjected to ruthless and enigmatic aggressions—the “clue to the whole truth” about the fate and future of the country remains unclear and in whose hands it truly lies.
On one side, we witness the continued cleansing of Muslim lands through the Arab Spring conspiracy, the isolation of Dr. Mossadegh since the era of Reza Shah Pahlavi, the plunder of Iranian oil, and the progression toward economic wars and territorial conquests in the Middle East—leading to genocide against Persians, then the oppressed in Iraq, Libya, Syria, Lebanon, and Gaza.
And in the same strategic cycle, the colonial gear—Pakistan—in exchange for privileges and leftover American military spoils, coordinates and targets drone strikes with precision.
Why do address-less, unidentified bomb-laden drones strike Panjshir and Kabul alongside border areas with Pakistan?
Didn’t our nation witness the Taliban’s serious focus on capturing Panjshir under General Hamid Faiz’s command in the early days of their rule?
Weren’t discussions held about establishing bases for non-Afghan fighters in the towering valleys of Panjshir, along with stockpiling short-range weapons there?
Who orders the Pakistanis to eliminate short-range military weapons stockpiles inside Afghanistan?
Are the mysterious tensions between Pakistan and the Taliban not part of Zionism’s strategic management—shifting from the Middle East toward seizing Afghanistan’s future?
In any case, we are witnessing brother-killing wars among the Islamic Ummah—carried out in the isolation of the Islamic Republic’s resistance—by Arab puppets, and the destruction of Iran through Arab countries under the command of historical sea pirates and modern-day oil and land thieves.
But is not the destruction of Afghanistan by Pakistan a continuation of the same hypocrisy within the Islamic Ummah?
Should the artificial Durand Line dispute still be resolved through war and division in this era of the collapse of the Islamic world—according to Britain’s centuries-old goal, now continued by today’s Britain?
Why should we become tools of colonial warfare?
I ask Hibatullah and the Taliban leadership circle: Is this what you boast about—claiming leadership of the Islamic world—dancing to the drum beaten two hundred years ago by the British?
Will the fate of this country, the Islamic world, and especially the inhabitants of the Earth not be threatened by the outbreak of nuclear wars?
Are you Taliban leaders not—with your temporary army in the service of colonialism, through lies and deception—misunderstanding the meaning of freedom and independence?
Did you not disgracefully turn five thousand disabled and addicted individuals—all native sons of this soil—into human shields and secret arms depots under the guise of treatment centers for your short-range weapons—in violation of Afghan customs, culture, and religion?
Is this the way of faith and chivalry?
The Taliban must know that those killed in the conspiracy of the addicts’ treatment centers were once intelligent, awake human beings with millions of hopes and dreams—but the cruelty of time turned them into addicts. Their trust, ignorance, and unawareness turned them into shields and hiding places for your dishonorable weapons depots. Is not the cry and lament of their survivors a shared national pain?
The Pakistanis know very well global sentiments, rights, and international norms—and they deliberately targeted the treatment center that was also your weapons depot—piercing through skin, bone, and the blood of hundreds of disabled people to hit your depot.
Is this how governance works—to make the lives of innocent people a shield for preserving one’s own selfish power?
In the towering mountains of Afghanistan, can you not create military trenches and protective weapons depots to prevent the repetition of Middle Eastern wars?
O Taliban! You must understand: a regime that does not value the blood of even one Afghan—be it an addict burdened on society—cannot survive. A regime of oppression and against the will of the nation will not endure.
The arrogance and posturing of the “film kids” like Molvi Yaqub, Sirajuddin Haqqani, and other security officials of this regime will one day be recorded in history. These “film kids” must realize that the script of their movie was written on the other side of the borders—in Gaza, Lebanon, and Syria.
Your director, Prime Minister Modi, traveled to the other side of the borders before the war against Iran—and in this war and Pakistani military attacks, he is not merely a spectator keeping you busy in Middle Eastern military games.
Hibatullah Khan, listen to one piece of advice and consultation:
“If in Yemen, on a bridge, the leg of a single sheep breaks, Caliph Umar ibn al-Khattab (may Allah be pleased with him) held himself responsible.”
Because that Caliph considered himself duty-bound to protect even the sheep under his rule—yet why have you made five thousand human beings of Afghanistan a shield for your power?
In Western countries, governments fiercely defend even a criminal citizen of theirs imprisoned in foreign lands—pursuing inquiries and support up to the point of liberation and return to their soil—to demonstrate the concept of national solidarity, trust, and responsibility to defend their citizens.
This kind of policy—defending even one individual—creates authority, national and international trust, and legitimacy for a popular government in defending territorial integrity through politics and diplomacy.
So what level has your undignified national and international stance reached through amateurish, unbalanced politics?
Is it possible for political analysts to accept you as truly independent and non-aligned?
Mullah Hibatullah—instead of treatment centers—learn from the Continental Hotel, dozens of facilities, and schools built by the national hero, the late Ahmad Shah Massoud, how he managed the war in Panjshir during the Soviet invasion, how he turned the valleys of Panjshir into independent military trenches and weapons depots!
In the present era, you have far more resources at your disposal.
Mullah Hibatullah, Mullah Yaqub, Mullah Haqqani, and Mullah Fasihuddin—apologize to the people of northern Afghanistan on behalf of your group leadership. Open the doors of prisons holding political opponents. The Islamic world needs unity and brotherhood. The people of Afghanistan—with their many cultures, traditions, dialects, and languages—have shaped the richness of this land. Genocide and violation of the indigenous rights of citizens will inevitably lead to the humiliation and downfall of any form of tyranny.
Unity of the Islamic world is the foundation of defending and respecting religion.
Those who sow division and seek ethnic supremacy should not raise slogans in the name of faith, religion, and homeland!!